I'm kind of a big deal-- or at least that is what the faceless bureaucrats at Facebook insist. They tell me that I cannot have any more friends beyond my current 5000. And, if I want to have more friends, they have to become "fans."

Needless to say, I was not pleased. I don't want "fans," I just wanted more friends.

I have found great value in social networking, with Twitter and Facebook in particular. In the beginning I wasn't easily convinced that it would be worthwhile, but I have really enjoyed connecting with friends all over the world. Earlier this month I shared my dilemma - Facebook has a 5,000 "friend" limit, and I was maxed out. Of course, I realize that many of those friends are not people who know me personally, but I was using facebook as a means of broadly communicating with others and interacting around my Facebook "Wall" and "Notes." I have substantially more interaction on my Facebook wall than I do here on the blog.

The options weren't great, and I wasn't really sure what I was going to do, but my publisher went ahead and created a Facebook "Fan Page" for me-- without asking. This allows for as many fans/friends as desire to connect, and so I am reluctantly moving all discussion from my personal Facebook page to my "fan page."

For the record, I didn't make this move because I think "I'm kind of a big deal." Let's be honest, being a big deal on Facebook is sort of like being the Dungeonmaster in a game of Dungeons and Dragons. It really doesn't matter. This fan page is simply the best way to continue discussion on Facebook while allowing others to join in. And, all of my Twitter updates will now go there (and I have discontinued the feed on my personal page as that will soon go away).

So, if you are "friend," and want to connect, you'll need to become a "fan." I know; I hate the word "fan," so let's not even use that. Let's just be friends on a different kind of page!

I hope to see you there!

P.S. If you do not get the pop-culture reference, "I'm kind of a big deal," please forgive my attempt at self-deprecating humor. I read about it in one of my many leather-bound books. ;-)

This is a slow couple of weeks for travel, which means I will be catching up on some things at the office. Sleeping in your own bed for a whole two weeks in a row is quite an accomplishment. ;-)

I will be doing some local church speaking. For the next three Sundays, I am in different churches-- and also preaching at one church on a Monday.

The Barna Group released the findings of a new study that showed "congregational size is related to the nature of a congregation's religious beliefs, religious behavior and demographic profile."

Specifically the study showed "statistically significant differences between churches of 100 or fewer adult attenders and churches of 1000 or more adult attenders." In fact, the only issue covered where no real difference existed was whether the person had prayed during the previous week. Here is some of the information from the article at Barna.org.

On all 9 of the belief statements tested, attenders of large churches were more likely than those engaged in a small or mid-sized congregation to give an orthodox biblical response - e.g., the Bible is totally accurate in all the principles it teaches, Satan is not merely symbolic but exists, Jesus led a sinless life, God is the all-knowing, all-powerful creator of the world who still rules the universe, etc.

On seven of the eight behavioral measures, attenders of large churches were substantially more likely than those of small churches to be active. (These included behaviors such as attending church in the past week, reading the Bible in the past week, volunteering at their church in the past week, etc.) The average difference related to these seven behaviors was 17 percentage points.

It was also shown that larger churches were more likely to have college graduates, wealthy attenders, and attenders/members with children under 18. Adults in these Protestant mega-churches were also more likely to vote Republican.

Another interesting point was that House Churches were not following the trend of other small congregations.

The religious beliefs and behaviors of people who attend house churches, which average about 20 adults in attendance, are more similar to the results for large conventional churches (i.e., more than 500 adults) than they are to the outcomes among those who attend small conventional churches (i.e., less than 50 adults).

So head over to the Barna Group, read the report and come back here to discuss.

Yesterday, we finished up a meeting in Nashville with denominational leaders from over 20 denominations. More than half of the churches planted in the U.S. each year were affiliated with the denominations represented in the room.

You might find my opening words of some interest. In some ways, they relate to comments I made at the Advance09 panel.

It is a bad idea theologically, with bad results historically, for us to partner and jointly plant churches. But, it is a bad stewardship and irresponsible missiology for us not to find ways to learn from each other.

When it comes to church planting, it is not really the same as evangelism. In church planting, we need to plant our own gardens. But, we will consider this an agricultural co-op where we learn to do it better by learning from one another.

So, that is why we are here: to learn and share best practices with other Christian denominational leaders committed to plant churches.

We had a great meeting with much helpful interaction.

Here are the presentations that each of the speakers shared:

Ed Stetzer (LifeWay Research), The State of Church Multiplication and the Causes that Hinder It (no PowerPoint)
Thom Rainer (LifeWay Christian Resources), Twelve Axioms for Leading a Christian Organization
Ron Sylvia (Next Coaching Networks), Church Planting Coaching Networks
Larry McCrary (The Upstream Collective), Creating Church Planting Recruitment Systems for Denominations
Steve Pike (Assemblies of God), Influencing Your Denomination for Church Planting
Bob Harrington (Church Coaching Solutions), Understanding and Harnessing Networks: Part 1, Part 2
Chris Conrad (Wesleyan), Church Planting Assessment (no PowerPoint)

We are also undertaking two research projects with different denominations participating in each. One will focus on urban church planting and the other is on church planting assessment. Drop a comment below if you are interested in being a part of either one.

This meeting is the beginning of our leaders fellowship that will meet three times a year: November 18-19 is the next meeting. This is not an open meeting, but if you are the denominational head of church planting, you can leave a comment here and we will send you a network application. (Feel free to email this page to others who you think might be interested.)

Here is a pic from our first meeting (courtesy of Ron Sylvia).

We look forward to more to come.

Yesterday, I posted the video from my training in Oklahoma. I neglected to add the outline and notes, so I am posting them here. You can see the video here and the notes are below.

At the One Day web page, you can find those outlines, with "blanks" if you want to use them as training notes. Bob Mayfield tells me that 16 of the 273 churches have done their "One Day," but they have already trained over 2000 leaders. I am encouraged!

Missional Leadership

1) Reconsideration of Leadership

a) From superman to everyone
b) From church to kingdom
c) From me to we
d) From personal power to people empowerment

2) Rejection of Clergification

a) From three tiers to one mission
b) From "called to the ministry" to "called to ministry"
c) From "called to missions" to "sent on mission"
d) From exceptional to ordinary
e) From "priests" to a "priesthood of believers" codependence

3) Renewed focus on mission

a) From "full service" to "simple mission"
b) From "pay, pray, and get out of the way" to "join God on His mission"
c) From decisionism to disciple making
d) From "mission statement" to "Jesus mission"
Luke 4
Luke 19:10

4) Realignment of priorities

a) God is a missionary god
b) I personally join Him on mission - modeling
c) I lead others to join Him on mission - leadership
d) I equip others - multiplication

I hope that is helpful. Be sure to watch the video to get the context.

In May, I put together three videos with my friends from the Oklahoma convention on the topic of missional communities. The convention is using these videos as part of a training strategy for small group leaders. It's called the "One Day Initiative." For most churches, the health of small groups determines the health of the church as a whole.

Here is the video the churches are using for this initiative:

Missional Small Communities from Ed Stetzer on Vimeo.

So far 273 churches in Oklahoma signed on. Bob Mayfield developed Oklahoma's plan to de-centralize the training process for small group leaders and put missional leadership materials directly into the hands of the local church. They believe that a church can equip more of its members locally than by taking them to big events that are long distances away. Bob sent me some comments they are already receiving, even though the initiative is less than a week old. Here's one example:

The general session began with hearing Ed Stetzer on video sharing about Missional Leadership. It really fired-up our people in attendance and for some I believe it was a life-changing message... Ed brought a fresh perspective about what a class could be and our folks loved it. The support materials that you (Bob) and your team put together are great, and we needed the breakout times after the video to digest what we heard and explore the materials. Scott Badgett, Associate Pastor at Chisholm Heights Church in Mustang, OK

Badgett also noted that they typically take about 6 people to an annual regional training event, but had 93 attend the One Day seminar in their church. Check here for some blogs that have been made about One Day.

That BGCO has made all three of the One Day videos available at their cost on a two disc DVD set (which also includes 3 music videos and 4 promo videos) for only $10.00. You can order them at www.bgco.org/oneday.

My "Saturday is for Seminars" is late, so we will rename and post it now!

This Thursday I'm speaking in Charleston, SC at another Connect Conference (I blogged about it earlier). Check out the website for more information and to register. I hope to see you Sunday!

Looking a bit farther down the road in September I'm participating in THE NINES, a very exciting one day event for church staff members who are looking to develop their leadership skills. Why "The Nines?" It's going down on 9/9/09 and... well let me pull it from the website.

Hit the website for the rest of the details.

I just received my copy of the Assemblies of God Enrichment Journal. It contains what must be the longest article I have ever written. ;-)

I've posted the introduction here. If that interests you, be sure to read the entire article right here and then share your comments at the blog. The Enrichment Journal is always a well done resource and I don't know any other denominational "journal" quite like it.

Introduction

I have always been struck by the first few minutes of the movie Saving Private Ryan.The Americans have landed on the beach. Captain Miller (Tom Hanks) sees an opening for the men with protection on the other side. He says, "That's the route." Immediately, he sends six men through the gap and they are brutally killed.

The sergeant, who is more experienced, warns Miller with a stern look, "That's a ... shooting gallery, Captain."

Miller/Hanks responds, "That's the route." Miller commands another group of six -- "Go." They obey and are brutally cut down.

Miller turns to the next six and says, "It's the only way ... you're next." The third group of six loses several but finally breaks through the German lines. It is hard to watch. Many people close their eyes, unable to stomach the harsh realities of combat.

That is what church planting looked like when I started in the late '80s. Planters and their teams, unprepared for the challenges, quickly ran into harvest fields that soon became killing fields. They were excited for the task, but they were not ready to face the realities.

When I came to Buffalo, New York, to plant my first church, eight of us began with great enthusiasm. Now, 20 years later, only one of our churches remains. Four pastors are out of the ministry; three are out of their marriage and faith.

My interest in developing ways to change some of these brutal realities started in a conversation in St. Louis, Missouri. My denomination wanted to stop the carnage, so they brought our church-planting leadership together and asked, "What systems can we create to change the tide?" I was determined to be a part of the solution. I later wrote my Ph.D. dissertation focusing on how church-planter support systems impact church plants.

The past 20 years have produced radical changes in how churches are planted. Success rates are increasing. A 2007 North American Mission Board study assessing multidenominational church-plant survivability rates shows how 99 percent of church plants now survive their first year, 92 percent survive their second year, 81 percent survive their third, and 68 percent survive their fourth. These are encouraging statistics, especially in light of pessimistic reports that "80 percent of church plants fail in the first year."

We are doing many things better and much of this is due to the emergence and development of church-planting systems. This article will explore church-planting systems, their components, and the impact they currently have in church planting. I will address church-planting systems in three ways: who uses them, how effective they are, and what we have learned about them.

The rest of the article is here.

This morning, I am meeting with some leaders from The Anglican Mission in the Americas. I have a great appreciation of the AMiA folks and am glad they have come in so we could spend the morning talking about church planting and evangelism.

I had the opportunity to keynote one of the early Anglican Mission in America meetings. It was an amazing thing to see hundreds of Anglicans, gathered under the Bishop of Rwanda, worshiping together and talking about God's global mission. And, it has been good to keep in touch with a few of the bishops and pastors.

Today, we are talking about the new Anglican organization in North America, called The Anglican Church in North America, and their plan to start 1000 new churches in the next five years. That is a VERY robust goal for such a new (and relatively small) denomination.

For those of you who do not follow the drama of "all things Anglican," the Anglican journey has been a challenging one over the last few decades.

Wikipedia has a helpful article on the Anglican realignment. Be sure to visit the Wikipedia article for much more information, but here is an introduction:

Anglican realignment is a movement among some Anglicans to align themselves under different oversight within the Anglican Communion. The movement is primarily active in provinces traditionally part of The Episcopal Church (United States) and the Anglican Church of Canada. The conventions of four dioceses of the Episcopal Church voted in 2007 and 2008 to leave the Episcopal Church and join Anglican Church of the Southern Cone of America. Twelve other jurisdictions with approximately one hundred thousand members formed the Anglican Church in North America on December 3-4, 2008, which was set up to create a separate ecclesiastical structure within the United States. The Anglican Church of Nigeria declared itself in communion with the new church in March 2009 and the Fellowship of Confessing Anglicans has recognized it as well.

Two major events which contributed to this movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing same-sex unions; and the ratification by the general convention of the Episcopal Church in the USA of the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire the following year.

The movement differs from previous ones in that Anglicans are seeking to establish different ecclesiastical arrangements within the Anglican Communion rather than separating themselves from it. Some Anglican Communion churches, particularly in Nigeria, Kenya, Rwanda and the Southern Cone, are seeking to accommodate them.

A number of parishes that are part of the Anglican realignment have severed ties with the Episcopal Church and the Anglican Church of Canada and associated themselves with bishops from other national Anglican churches or provinces. Some other American dioceses and parishes (approximately 800 out of some 7,000 Episcopal Church parishes) still officially remain within those two provinces of the Anglican Communion whilst exploring their future options.

Please be praying for these meetings today as we talk about how to advance the mission of God through the planting of new churches.

The most recent issue of Outreach Magazine is out. If you are a subscriber, you have already seen it... but if not, let's get that going!

In this issue, my column asks a simple question, "Should We Really Listen to the Unchurched?"

I am always fascinated by the blog comments I receive from people who say, "We don't need to do research, just read the Bible." Now, I am one who wants people to read the Bible a lot more, but it seems that when you read that Bible you find examples of people like Paul: seeking to understand the culture as they reach it.

I do think that sometimes people listen too much to the culture and have written about that on many occasions. Sometimes people over-contextualize. But, usually the ones who object to listening to the culture and contextualization are, well, the ones who often need to do both.

So, here is my column in the most recent issue.

Should We Really Listen to the Unchurched?

Everybody listens to someone. As parents, we teach our children to listen and comply with what we tell them. As employees, we follow the guidance of those in authority over us.

However, as ministry leaders, we may wonder from whom we should take our instruction. Our theology tells us to look to God, but can we also find any insight listening to people outside the Church?

In our latest LifeWay Research book, Lost and Found: The Younger Unchurched and the Churches That Reach Them (B&H), we studied young adults' views of religion, spirituality and the Church. We used those findings to provide instruction and examples of how best to connect this generation to God and church.

As good as research can be, some question the idea of doing this type of analysis, saying we're surveying the wrong crowd. Let's agree on this: God, through His Word and the work of the Holy Spirit, is the unequivocal authority on ministry and church. But the next questions are: "Do the beliefs of the unchurched really have value? Should their ideas and perspectives inform our evangelistic strategy?" Here is my answer to both: YES.

A Hopeful Response

I believe that God is honored when we listen to the longings of the unchurched because it is mercy and mission that compel us to listen. We pay attention to the longings of the lost because we care for them (mercy) and desire to make the Gospel known to them as clearly as possible (mission). Knowing the people we hope to reach allows us to better address their concerns, articulate the truth and apply the Gospel.

Some believe this generation is disinterested in the things of God and thus, demand the Church alter its beliefs and mission. Our research indicates quite the opposite.

A Spiritual Generation

Spiritual interest is high among the younger generation. Although being spiritual does not always equate with being religious, only 18 percent said they were neither spiritual nor religious.

A majority (81 percent) of younger unchurched adults in America believe that God or a higher supreme being exists. Research also shows, that the theological beliefs of unchurched people in their 20s are closer to historic Christianity than the beliefs of older unchurched generations.

Young adults certainly are more interested in Christianity than many think. Almost 90 per- cent of the unchurched in their 20s would be willing to listen
if someone wanted to tell them about Christianity. Three out of 5 would be willing to study the Bible if a friend asked them.

Asking the Church to Be the Church

Our data showed that the younger unchurched see Christianity as relevant and viable, but more about organized religion than loving God and people. They believe the Church is full of hypocrites and is unnecessary for spiritual development.

However, much of what they are looking for can be found in God and His Church. Our churches should be embodying authentic community, a life of depth, a responsibility to serve others and the desire to connect with other generations. Our research revealed these are the very things that the younger unchurched deemed important.

The younger unchurched don't need us to re-create our message to accommodate their needs. Rather, what they are often seeking is what we need to be doing for the Church to actually be the Church.

Ed Stetzer is president of LifeWay Research (LifeWayResearch.com) and co-author (with Richie Stanley and Jason Hayes) of Lost and Found: The Younger Unchurched and the Churches That Reach Them (B&H). You'll find Ed's research blog at OutreachMagazine.com.

The folks at Beloit Collete have released their annual list. It is always interesting to read.

And, yes, you (and I) are old.

Here is their actual release:

(The Beloit College Mindset Lists for previous years are available at http://www.beloit.edu/mindset/ . The current list and a webcast interview with the authors will be posted there at 12:01 a.m.on August 18.)

BELOIT COLLEGE RELEASES MINDSET LIST FOR THE CLASS OF 2013

Beloit, Wis. -- If the entering college class of 2013 had been more alert back in 1991 when most of them were born, they would now be experiencing a severe case of déjà vu. The headlines that year railed about government interventions, bailouts, bad loans, unemployment and greater regulation of the finance industry. The Tonight Show changed hosts for the first time in decades, and the nation asked "was Iraq worth a war?"

Each August since 1998, Beloit College has released the Beloit College Mindset List. It provides a look at the cultural touchstones that shape the lives of students entering college. It is the creation of Beloit's Keefer Professor of the Humanities Tom McBride and Emeritus Public Affairs Director Ron Nief. It is used around the world as the school year begins, as a reminder of the rapidly changing frame of reference for this new generation. It is widely reprinted and the Mindset List website at http://www.beloit.edu/mindset/ receives more than 300,000 hits annually.

As millions of students head off to college this fall, most will continue to experience the economic anxiety that marked their first two years of life just as it has marked their last two years of high school. Fears of the middle class--including their parents--about retirement and health care have been a part of their lives. Now however, they can turn to technology and text a friend: "Momdad still worried bout stocks. urs 2? PAW PCM".

Members of the class of 2013 won't be surprised when they can charge a latté on their cell phone and curl up in the corner to read a textbook on an electronic screen. The migration of once independent media--radio, TV, videos and CDs--to the computer has never amazed them. They have grown up in a politically correct universe in which multi-culturalism has been a given. It is a world organized around globalization, with McDonald's everywhere on the planet. Carter and Reagan are as distant to them as Truman and Eisenhower were to their parents. Tattoos, once thought "lower class," are, to them, quite chic. Everybody knows the news before the evening news comes on.

Thus the class of 2013 heads off to college as tolerant, global, and technologically hip...and with another new host of The Tonight Show.

###

The Beloit College Mindset List for the Class of 2013

Most students entering college for the first time this fall were born in 1991.

1. For these students, Martha Graham, Pan American Airways, Michael Landon, Dr. Seuss, Miles Davis, The Dallas Times Herald, Gene Roddenberry, and Freddie Mercury have always been dead.

2. Dan Rostenkowski, Jack Kevorkian, and Mike Tyson have always been felons.

3. The Green Giant has always been Shrek, not the big guy picking vegetables.

Continue reading The Class of 2013.

Tomorrow, I will be in an all-day conversation about what we need to know about church planting and evangelism (details here). Although this meeting is related to the North American Mission Board, I'd like to open up the conversation to all my blog readers and ask you:

• What do we need to know about church planting and evangelism?
• What research is already out there that needs to be considered on the subject?

I am excited to speak at the National Outreach Convention in San Diego, CA, November 4-6.

If you received the brochure, I am the guy in the really little pic on the front cover, to the right, with the old fluffy hair cut and 125 pounds ago. ;-)

Efrem Smith and I will be keynoting the first night and there will be a special unannounced guest. That is not a marketing strategy; there is a reason that will become clear that night. It will be a good night and you won't want to miss it.

It looks like it will be a fun and challenging time.

Here is some information fom the website...

Here's what you can expect at NOC09...

• 50 power-packed workshops with the nation's leading voices on outreach.
• 4 Inspiring General Sessions - with powerful worship, true outreach stories and messages from key note speakers passionate to reach more for Christ.
• 120+ resource providers - ready to share effective tools and the newest resources with you and your team.
• Tons of free resources and giveaways!
• More books and authors than ever! Meet the authors - get the latest from your favorites.
• Discussion groups - more than 15 opportunities to dialogue with powerful outreach champions from churches around the country.
• FREE Night of Comedy
• NEW! Outreach Film Festival!

Check out the website, you can become "a fan" of The Outreach Convention on Facebook, and you can follow them on Twitter.

I was the first to join the "twub" (and it is my first twub) so, I feel extra special. ;-)

This is an annual destination for me and I really appreciate my friends at Outreach. As a columnist for Outreach Magazine, part of the research team that works on the Outreach Magazine / LifeWay Research special report on the largest and fastest growing churches, and a regular part of the NOC, we value the friendship and partnership.

See you in sunny San Diego!

Steve Addison is the Director of Church Resource Ministries (CRM) Australia, and the author of a new book, Movements That Change The World. Steve is called to encourage church planting movements around the world and is therefore a student of the history of movements that spread the gospel. His new book is a look at that history.

I asked Steve a few questions for the blog. It's short and packed with content - sort of like the Gospel of Mark, just without the divine inspiration. :) Steve is in Australia, so with the time difference he wont be able to check out your comments and questions until around 6pm. But he will make it to the blog to interact. So hit him up now and he'll respond later this evening.

Why did you write Movements that Change the World?

A number of reasons. As a church planter I remember hearing Peter Wagner say, "Starting new churches is the most effective form of evangelism under the sun." I thought if that's true, then starting church planting movements could be even more effective.

I dived in to some church history and discovered that God was continually raising up movements for the renewal and expansion of the Christian faith. I learned that those movements are always on the fringes.

I began looking at Jesus as the founder of a missionary/missional movement that now spans the globe. I read Acts and Paul that way, and the lights came on.

You've identified the characteristics of dynamic movements. Tell us about them.

The five characteristics are: white-hot faith, commitment to a cause, contagious relationships, rapid mobilization and adaptive methods.

White-hot faith is the engine room of a dynamic movement. The apostle Paul was not converted by clever arguments but through a powerful encounter with Christ on the Damascus Road. We would not have had the Reformation without Martin Luther's struggle with the question of, "How can a holy God forgive a sinner like me?"

The secret of Jesus' life and ministry was his relationship of loving obedience to the Father and dependence on the power of the Holy Spirit. He drew his disciples into the same relationship and sent them out with no other resources.

A white-hot faith provides the motivation, energy and legitimacy to go change the world.

Next is commitment to a cause. For good or for evil, history is made by people committed to a common purpose. Nothing changes unless people care deeply and are willing take action. Jesus had high expectations of his followers. So high, that some of them walked away.

John Wesley was the founder of the Methodist movement. On one occasion he visited Bristol. When he arrived there were 900 people in the local Society. When he left 143 of them had been removed for various reasons: among them wife-beating, smuggling, and drunkenness. Wesley led a disciplined movement that changed the world.

The third characteristic of movements is contagious relationships. We are all just six handshakes away from everyone on the planet. Ideas, like viruses, spread from person to person and from group to group. In the age of the internet, contagious relationships are still the most important form of communication.

The most responsive people to the gospel are those who have recently seen someone in their world come to faith.

Whenever we see the Christian faith expanding exponentially, it's traveling across networks of preexisting relationships. We tend to focus on building quality relationships with a few. Jesus focused on connecting broadly and then through one responsive person, reaching households and villages. That's how we see the gospel spreading in Acts.

The fourth characteristic is rapid mobilization. Movements don't abolish the clergy, they just ordain everyone for ministry. What did Jesus do? He went after ordinary people and trained them on-the-job. His lecture on the nature of faith was conducted on a sinking boat in the midst of a storm. There was theological content integrated with life and ministry. Jesus grew leaders and released them to go and change the world.

You don't get dramatic expansion of a movement if everyone is a paid professional. If anyone is paid, they are paid to pioneer new fields and mobilize others. Whether they are in New York or New Delhi, that's what missionaries do.

The last characteristic is adaptive methods. The best illustration of an adaptive method I can think of is the game of soccer. Soccer is the world's game played by hundreds of millions and watched by billions. Why? I think it's because you can drop a ball at the feet of a three year old and she can start playing. It may take a lifetime of practice to master the game, but only an instant to begin enjoying it. Try doing that with American or Australian football.

Adaptive methods are simple, flexible and transferable. That's one reason why Jesus taught by telling stories. A good story, like the prodigal son, can be told by anyone to anyone, even across the boundaries of culture and time.

Movements are unchanging when it comes to their core message and beliefs. At the same time they are willing to change everything else to get that message out and get the job done. Unfortunately we have churches that are unwilling to change their methods, but quite happy to change the heart of the gospel. They have the worst of both worlds and the fruit is clear to see.

Where are the current examples of dynamic movements today?

The exciting news is they are mostly in the developing world--Africa, Asia, Latin America. These are also the regions of greatest population growth. Today, over 90% of new Christians will come from these regions. Expect that trend to continue.

In the US I've been encouraged by leaders such as Neil Cole, Bob Roberts, Ralph Moore, Tim Keller, Mark Driscoll, and Jimmy Seibert who emphasize multiplication of disciples, workers and churches rather than just growth. A growing band of leaders are seeing the church as a movement.

The whole missional/emerging discussion has helped unfreeze us all in our understanding of church. If that is combined with a commitment to the Gospel and a passion to multiply disciples it could be quite fruitful.

What are some contemporary examples of adaptive methods?

I think the Alpha program is a good example. The strategies that David Garrison and others have developed to fuel church planting movements around the world is another clear example.

Who do you want to reach with the message of this book?

As I wrote I thought of a number of actual people. A couple leading a home group who have led eighteen people to Christ in the last year, and are wondering if this is the beginning of a new church. I thought of the leader of a large church in Kenya that is growing leaders who plant churches in the suburbs and the slums. I thought of a young woman in China who has come to faith, and is now reaching her friends with the gospel. I thought of a church leader in New York with a vision to reach the cities of the world.

What difference do you hope the book will make?

I want people to discover Jesus as the leader of a movement that changes the world.

Ralph Moore newest book, How to Multiply Your Church, comes out tomorrow. But, amazingly, as if it were in a time warp, it is on Amazon today. So, go buy it.

Ralph and I became friends during my consulting relationship with the Foursquare Church. As I have had the privilege to train Fourquare pastors and leadership, we had several opportunities to sit and talk about the remarkable church planting work they have facilitated in Hawaii and globally.

I had read (and used in as a textbook), his earlier book, Starting a New Church, so I was happy to write the foreword to the new book and have reproduced it here. (I am hoping that this will put me in good favor for that preaching invitation in Hawaii-- a place that I have, sadly, never been!)

Multiplication changes things.

In the cultural phenomenon called Star Trek, David Gerrold wrote one of the classic episodes: "The Trouble with Tribbles." On that voyage of the starship Enterprise, the crew encountered some lovable little fuzzballs called Tribbles. At first, the crew fell in love with these cute little creatures. That is, until overwhelmed the vessel through rapid multiplication. Tribbles multiplied faster than rabbits. Multiplication changes things.

Ralph Moore points out clearly and poignantly that the North American church needs some church planting "trouble with tribbles." We need to "fall in love" with multiplication and abandon our addiction to addition. He brings us out of the darkness of church-as-usual, addition thinking, into the light of a new reproductive paradigm. Churches in North America desperately need Moore's message and practical experience.. Hopefully, this work will help spark the kind of movement we so desperately need.

Ralph's book is rich in historical insight, filled with biblical acumen, and applicable to the current realities of church planting. His discussion of fourth generation disciple making, saturation church planting, benefits of multiplying, and New Testament models are
invaluable. His book is practical, challenging, and insightful. Leaders who hunger for reaching another level of ministry impact will want to read and apply the principles found in How to Multiply Your Church.

He observes that because we count individual converts we have a hard advancing from an addition mentality. Think about it this way. When children learn their ABC's and how to count, it's exciting for parents. Then children learn how to combine letters to make words and learn how to add and subtract numbers--that can be a frustrating time for children and parents. Both can wonder if all the sounding out words and counting is really going to lead anywhere. Maybe that's why so many churches and pastors never move on to multiplication--it's difficult. Multiplication is even more difficult to do once it is
embraced. And it's hard to figure out how to do it. Simple addition is easier.

But, most people don't stop with learning their ABC's and learning to add and subtract. Somewhere in the middle of sounding out words and counting, something happens. Words explode into phrases, sentences, paragraphs, books, and writing. Numbers explode into the world of multiplication and division. When that happens, a new world begins to take shape for children and parents.

For too long, the Church in North America has been stuck in the comfortable ABC and simple counting phase of church. We do not have to stay there. Don't get me wrong; I am not against practicing the ABC and counting things (basic spiritual disciplines and measuring who we reach). But, God wants us to build on that foundation and let Him take
things to a new world--a world where disciples and churches are multiplying. That new world, as Ralph Moore points out, will require changing the way we think about and do church. An attitude of increase will be required.

So, what will this new world of multiplication look like? What will it take to change worlds from addition to multiplication, then from multiplication to rapid multiplication or movement? First, we must get ourselves, our egos, and our puny ideas out of the way. Second, we must ask God to increase in our lives and our churches. We need to ask
God for . . .

1. Bigger Faith--When is the last time you asked God to do something in your life or the life of your church that makes His name and fame great. That's what the disciples asked of Jesus, "Increase our faith!" (Luke 17:5). For some, just thinking about reproduction and
multiplication is like asking them to think about giving extreme skiing or bungee jumping a try. Much less actually doing anything about it. We need to ask for bigger faith. The new question is, "What does God want?"

2. Greater Focus on Jesus--John the Baptizer said, "He must increase, but I must decrease" (John 3:30). Think about it, John had a pretty good thing going. I mean, aside from a weird diet and slightly unfashionable dress. He had all these people coming to him, he had his own followers, and he got to put the smack down on the religious leaders. What a gig! But, once Jesus arrived on the scene, John pointed people solely in Jesus' direction. John even encouraged those following him to follow Jesus. John and John's kingdom was no longer the issue.. Jesus and Jesus' Kingdom was the issue. The new question is, "Who is this all about?"

3. Fresh Boldness in Sharing His Word-- throughout the book of Acts it happened. In fact, at one point, Luke reported, "But the word of God continued to increase and spread" (Acts 12:24). When Paul was in prison, he asked the church at Ephesus to pray that he would share the God's message with boldness. The word of God is increasing and spreading in other parts of the world right now. The new question is, "Why not in North America, again?"

4. Overflowing and Expanding Love--Multiplying disciples and churches requires a special kind of love for Jesus, His Church, and the lost peoples around the world. Paul prayed that the church at Thessalonica would direct God's love to those in their world. I like the way The Message words it, "And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers" (1 Thessalonians 3:12-13). The new question is, "How are you praying?"

In its recent history, the CGM (Church Growth Movement) in North America has been more about a GMCM (Grow My Church Movement). What Ralph describes so well is that we need a DMCM (Disciples Multiplying Churches Movement). If God would graciously give us a fresh outpouring of those four things described above, we might see that kind of
multiplicative movement. Ralph Moore has challenged us to think about it and seek it. He has called those who are willing to "step out in faith" and do it.

If you believe that God is nudging you to respond to that call, this is my prayer for you, "May the LORD make you increase, both you and your children" (Psalm 115:14).

May WE change so multiplication can change even more things for God's glory in the world.

Get the book-- it is worth the read.

For decades, the phrase, "If you were to die today, do you know for sure you would go to heaven?" was associated with evangelical attempts at sharing their faith. My guess is that millions of people have been asked that question over the last few decades-- and I would not be surprised if God used such a conversation and question and many many became followers of Christ.

But, the question itself always intrigued me. And, one of the great things about my job (as a researcher), is I get to say, "I wonder..."

And, in this case, I wondered how many people really ask that question. In other words, how often to people wonder if they were to die today would they go to heaven. My first assumption was that only a few people really would think about their eternal destiny and, thus, thought the question might be less helpful today if few asked that question.

So, to test my informal hypothesis, we commissioned a poll.

About three years ago, while I was serving at the North American Mission Board's Center for Missional Research (now led by my friend Richie Stanley), Richie and I did a poll on that very subject.

Interestingly, "Will I go to heaven when I die?" is not a question most Americans ask themselves with much frequency. The North American Mission Board's Center for Missional Research conducted a survey that give some insight into what Americans are really thinking.

There are a good number of people who ask that question and do so frequently, but most do not.

Perhaps in previous generations people were asking questions about life after death, and so evangelistic approaches that focused on that issue were contextually appropriate. But the times - they are a-changing.

It appears that more people are thinking about meaning and purpose than life after death. (And it is important to note that the Bible provides the answers to all these questions.)

More people are thinking about is the purpose of life. People are looking for and thinking about purpose: perhaps one of the reasons that Purpose Driven Life has been such a best seller.

Why are we here? How can my life have meaning, value and significance? Explaining what the gospel says to these questions will more readily demonstrate just how relevant the gospel is to their lives. What happens after death is eternally important, but the world isn't always ready to see that. But they are somewhat prepared to consider that because we are made in God's image we have infinite value and dignity; that sin is what robs us of experiencing the reason for which we have been made - to glorify God and enjoy him forever; that Jesus alone is our only hope of redemption - that in him our sins are forgiven, the image of God is restored in us and by him we can glorify God and enjoy him now and forever.

This is the work of contextualization. Answering the questions the world is asking from God's word, pointing them back to the gospel. This is why I value research (asking questions, and really listening). Let's be about the business of making the gospel clear. To do that you will have to do more than speak. You'll need to do some listening as well.

Ed Stetzer Last Service Video from Ed Stetzer on Vimeo.

Here is a video that my church showed last Sunday to look back over the last two years. My kids loved it. And, to be honest, it got to me as well. Thanks, Chad Conger, for the hours it took to put it together.

Some of the references include "inside jokes," like the "Cheese It" reference in my Financial Freedom series.

The "Cheese It" illustration was based on the idea that my daughter, Jaclyn, was convinced that there was a limited amount of Cheese Its, but as her father, I owned the Cheese Its on a thousand hills. We often think that God can't meet our needs, so we fear and hoard. When you think about your "stuff" all day, it takes over (watch for the big box) and is eventually a prison (watch for the Cheese It prison).

By the way, you can get that Financial Freedom series for free. Click here for more information.

The "weight loss" vignette was pretty neat to watch and inspired me to take the next step and run a half marathon. More information about my weight loss journey is here.

I am thinking about writing an article about "Things I Learned While Preaching at a Traditional Megachurch." I learned much. And, I will miss being there. As a contemporary church planter and pastor, I was a little anxious at the beginning, but they welcomed me and l think we learned a lot together.

I don't own a suit anymore. It is way too big. So, I only have a blazer and an untucked shirt left. But, that's seemed to be OK as long as we studied the Word and focused on the Lord!

I am always calling the church to think of herself and live out her calling as God's missionary people. And while there is much being written on all things "missional" these days, a lot of it is theoretical and theological. We need that, but we also need practical resources, advice and tools to share with others that will encourage missional living.

One is Alan Hirsch's The Forgotten Ways handbook. Another is The Tangible Kingdom Primer. Compelled By Love and Sent: Living the Missional Nature of the Church are also practical starting points.

People are also sharing their ideas and experiences online. Jared Wilson, pastor and co-founder of Element in Nashville and author of Your Jesus is Too Safe, offers Five Missional Practices You Can Do Now. Steve McCoy, pastor of Doxa Fellowship in Woodstock, IL and uberblogger at Reformissionary offered two posts giving good practical advice for living as the sent people of God this summer. Be sure to check out Summerbia and Summerbia: Connection Tools.