Below is an excerpt from my column in the latest issue from Outreach Magazine on the research we did for the 100 Largest & Fastest Growing Churches. It's always a list that generates a lot of discussion-- some of it gets heated. This article (co-written with Lizette Beard from our LifeWay Research team) seeks to address some of the concerns people raise about the list.

I had the chance to interview some of the pastors of the churches on this list and will be posting them in the coming days. For now, check out the article (reproduced in part here), and feel free to dialog in the comment section here at the blog.

AS I SEE IT: ED STETZER

Is It All About Ego?
And Other Common Misconceptions

My team has a love-hate relationship with this project of researching the 100 Largest and 100 Fastest-Growing U.S. Churches. They love "discovering" growing churches and learning from the churches whose commitment to reach people lands them on the lists year after year. Their favorite part is interviewing church leaders, hearing the stories of transformed communities and individual life change. They can't get enough of that stuff.

Then there are the rough days when they can't get past the gatekeepers, whose job it is to protect pastors from research companies wanting to conduct surveys. Or when they can't find out who in the church actually knows the attendance numbers. Or they can't seem to get someone to grasp the criteria of attendance not membership, weekend not weekly. And then there is the rare but very rude staff member. Fortunately, my team is familiar with what it takes to handle a sometimes difficult personality, so they have strategies in place.

But what bothers them the most is the lack of understanding about what this project is--a couple of lists that are simply meant to tell the story of how churches throughout the country are reaching people.

As you read this issue, we ask you not to miss the stories behind the lists because the real-life examples of what God is doing in and through the local church are the best part (see Page 60). We believe pastors and leaders of churches of all sizes can learn from these churches. We have. Their examples of innovation, creativity and risk taking--all to reach people and then give God the glory--have inspired each of us personally.

As we take a look at some of these churches, we're also sharing some of the more common criticisms and comparing them to what we've heard from these churches. Unfortunately, we know telling the stories won't dissuade all the critics. But we've learned that criticism actually does our research team and Outreach a favor by driving up the buzz and keeping us on our toes.

What about conversion growth?

Aren't these megachurches just swapping sheep and drawing in church hoppers?

I can honestly say that most of the pastors we talked to in this study are strategically focused on reaching out to those disconnected from faith and church and helping them learn about God. They seek to connect them to the community of believers....

Mike Bodine, senior leader at Central Christian Church (No. 11 Largest, No. 31 Fastest-Growing), describes what God is doing through the personal relationships Central Christian attendees are building in Las Vegas.

"It's a term we call one life--that every person at Central should have at least one life they're praying for and building an intentional relationship with," he explains. "And then they should be prepared to journey with that person and invite them to come hear a life-changing message of radical grace."

Las Vegas is experiencing a renewed spiritual hunger, Bodine says. In one weekend, Central Christian baptized 1,200 people.

"These are real stories of real people pulling back from the brink of suicide. Marriages are being restored, families being put back together, and people are becoming productive in society."

What about mobilization for service?

Aren't people at these churches just sitting and soaking?

On the contrary, some of the churches we talked to have made weekends of service an annual or twice-a-year activity. We heard stories of churches cleaning up foreclosed neighborhoods, sponsoring health clinics and stocking community food pantries. As a result, communities are seeing no-strings-attached compassion--the Church being the Church. (See PutYourFaithInAction.com for more information.) And many, perhaps most, of these churches are strategically and tangibly demonstrating the love of Christ to people with needs and hurts.

Christ's Church of the Valley in Covina, Calif. ( No. 57 Fastest-Growing, see Page 69) learned that the largest homeless population in Los Angeles County is single moms and started an after-school program

"We take these single moms who are trying to work two or three jobs just to make ends meet, and we go in with our teams to local schools," Senior Pastor Jeff Vines says. "Our goal was to have an after-school program in every elementary school in San Gabriel Valley."

"So while people have made a commitment to the ministry, at the same time there is a renewed passion for service," Vines says. "They come in to use their gifts, their talents and their abilities to make a difference in the world."

What about the churches that will never make the list?

Isn't it true that many healthy, growing churches will never qualify to be listed on some Largest or Fastest-Growing list?

Of course. I have been to some incredible churches and know great pastors who will never be on these lists. Not because they aren't reaching the lost, seeing life transformation or reaching out to their communities. I know churches that plant several churches a year. Since they give away people to the new plants, they barely "break even." Others are growing at a pace that eclipses (by percentage) those on these lists, but they don't yet meet the qualification for the Fastest-Growing list of at least 1,000 attendees. Still others are seeing steady growth, but they are in a geographic location or demographic situation where it's just harder and slower--but the ministry is still good, and it is blessed. There is nothing about these lists or this report that is ever meant to diminish or take away from the great work so many of these churches are doing. If a church doesn't make the list, I have to ask, "So what?"

Head over to Outreach Magazine to read the entire article. Feel free to give your thoughts in the comment section.

This past weekend, I spoke at Freedom Church in Gallatin, TN. As I like to do, I thought I would give a rundown of the service and share some of my observations.

First, a little about the church. The church was planted by Terrell Sommerville about seven years ago. Although it has a "non-denominational feel," the church is pretty upfront about their affiliation. They are part of a group called "The General Baptist Association of General Baptist Churches." In other words, they like the "general" nature of the atonement so much it is in their name twice! So, they are Arminian Baptists, a sister fellowship to groups like Free Will Baptists. (If you are interested, I have written about them on the blog last year.)

I met Terrell when I was preaching for their denominational annual meeting-- which I will do again this summer. Terrell is president for the GBAGBC.

Anyway, on to my observations.

One of the things I immediately noticed about the church was its focus on the unchurched. Though no one used the term, I think it would be fair to say that this was a seeker-focused church. And, the congregation was passionate about reaching people far from God.

Over 500 people attend the church each week in three services-- one Saturday night and two on Sunday morning. (Their goal is to have over 800 people attend this weekend-- with the majority of guests being unchurched people.)

I first attended the volunteer meeting before the Sunday night service. Lance Johnson led the meeting and exhorted everyone to serve with excellence and welcome newcomers. And, my favorite line was at the end when he said, "Alright, let's man our 'battle stations.'" And, they did.

There were volunteers everywhere and they were focused on connecting people to Christ and his church.

When you drive in, they are there. And, there is a "volunteer parking" section away from the main building so that the close-up parking is for new guests.

People are serving coffee and greeting one another in a small foyer-- 5 people shake your hands before you get very far:

And you can't go far without seeing their core values:

Volunteers are registering and serving children:

And, one of my personal favorite "little things" is that they use "movie theater" style ropes to block off the back rows. The back 5 rows were blocked off and then "first impressions director" (the guy in the picture) moves back the ropes on row at a time so that people fill in the front first. If you ask him why, he explains, "because guests come in late" and they don't want to embarrass them by having them walk to the front.

They are in a series right now called "Groovy," about "getting into the groove." Since I am about as cool as a 42-year-old with braces, I did not groove much, but instead preached my "Compelled by Love" message to help support their "Bring a Friend" weekend.

You can spot the "groovy" on the top of the stage:

I left reminded that there are some churches that really care about the unchurched. This is one of them.

Some of these churches are raw and gritty. Several people at Freedom told me how they just came to Christ. And, one man gave his testimony-- live. He had just become a Christ-follower and he got up and explained that this church was just edgy enough that he wanted to see more. He came to Sunday morning and then trusted Christ.

Here is a video from Terrell inviting folks to church.

One final (and long) thought. Freedom Church reminded me of a poem by Sam Shoemaker called, "I Stand by the Door." Freedom Church, and other churches like it, are passionate to reach the unchurched and "stand by the door."

You (and I) might not do everything like Freedom Church, but I think every church can learn much from their passion to reach those far from God and to plan so much of what they do to reach people in need of the gospel.

As Sam Shoemaker said, they stand by the door:

I stand by the door.

I neither go too far in, nor stay too far out,
The door is the most important door in the world-
It is the door through which people walk when they find God.
There's no use my going way inside, and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where a door ought to be.
They creep along the wall like blind people,
With outstretched, groping hands.
Feeling for a door, knowing there must be a door,
Yet they never find it ...
So I stand by the door.

The most tremendous thing in the world
Is for people to find that door--the door to God.
The most important thing any person can do
Is to take hold of one of those blind, groping hands,
And put it on the latch--the latch that only clicks
And opens to the person's own touch.
People die outside that door, as starving beggars die
On cold nights in cruel cities in the dead of winter--
Die for want of what is within their grasp.
They live, on the other side of it--live because they have not found it.
Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him ...
So I stand by the door.

Go in, great saints, go all the way in--
Go way down into the cavernous cellars,
And way up into the spacious attics--
It is a vast roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms.
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in,
Sometimes venture in a little farther;
But my place seems closer to the opening ...
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them
For God is so very great, and asks all of us.
And these people feel a cosmic claustrophobia,
And want to get out. "Let me out!" they cry,
And the people way inside only terrify, them more.
Somebody must be by the door to tell them that they are spoiled
For the old life, they have seen too much:
Once taste God, and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving--preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door,
But would like to run away. So for them, too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not, yet even found the door,
Or the people who want to run away again from God,
You can go in too deeply, and stay in too long,
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him, and know He is there,
But not so far from people as not to hear them,
And remember they are there, too.
Where? Outside the door--
Thousands of them, millions of them.
But--more important for me--
One of them, two of them, ten of them,
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.
"I had rather be a door-keeper ..."
So I stand by the door.

The most recent issue of Outreach Magazine is out. If you are a subscriber, you have already seen it... but if not, let's get that going!

In this issue, my column asks a simple question, "Should We Really Listen to the Unchurched?"

I am always fascinated by the blog comments I receive from people who say, "We don't need to do research, just read the Bible." Now, I am one who wants people to read the Bible a lot more, but it seems that when you read that Bible you find examples of people like Paul: seeking to understand the culture as they reach it.

I do think that sometimes people listen too much to the culture and have written about that on many occasions. Sometimes people over-contextualize. But, usually the ones who object to listening to the culture and contextualization are, well, the ones who often need to do both.

So, here is my column in the most recent issue.

Should We Really Listen to the Unchurched?

Everybody listens to someone. As parents, we teach our children to listen and comply with what we tell them. As employees, we follow the guidance of those in authority over us.

However, as ministry leaders, we may wonder from whom we should take our instruction. Our theology tells us to look to God, but can we also find any insight listening to people outside the Church?

In our latest LifeWay Research book, Lost and Found: The Younger Unchurched and the Churches That Reach Them (B&H), we studied young adults' views of religion, spirituality and the Church. We used those findings to provide instruction and examples of how best to connect this generation to God and church.

As good as research can be, some question the idea of doing this type of analysis, saying we're surveying the wrong crowd. Let's agree on this: God, through His Word and the work of the Holy Spirit, is the unequivocal authority on ministry and church. But the next questions are: "Do the beliefs of the unchurched really have value? Should their ideas and perspectives inform our evangelistic strategy?" Here is my answer to both: YES.

A Hopeful Response

I believe that God is honored when we listen to the longings of the unchurched because it is mercy and mission that compel us to listen. We pay attention to the longings of the lost because we care for them (mercy) and desire to make the Gospel known to them as clearly as possible (mission). Knowing the people we hope to reach allows us to better address their concerns, articulate the truth and apply the Gospel.

Some believe this generation is disinterested in the things of God and thus, demand the Church alter its beliefs and mission. Our research indicates quite the opposite.

A Spiritual Generation

Spiritual interest is high among the younger generation. Although being spiritual does not always equate with being religious, only 18 percent said they were neither spiritual nor religious.

A majority (81 percent) of younger unchurched adults in America believe that God or a higher supreme being exists. Research also shows, that the theological beliefs of unchurched people in their 20s are closer to historic Christianity than the beliefs of older unchurched generations.

Young adults certainly are more interested in Christianity than many think. Almost 90 per- cent of the unchurched in their 20s would be willing to listen
if someone wanted to tell them about Christianity. Three out of 5 would be willing to study the Bible if a friend asked them.

Asking the Church to Be the Church

Our data showed that the younger unchurched see Christianity as relevant and viable, but more about organized religion than loving God and people. They believe the Church is full of hypocrites and is unnecessary for spiritual development.

However, much of what they are looking for can be found in God and His Church. Our churches should be embodying authentic community, a life of depth, a responsibility to serve others and the desire to connect with other generations. Our research revealed these are the very things that the younger unchurched deemed important.

The younger unchurched don't need us to re-create our message to accommodate their needs. Rather, what they are often seeking is what we need to be doing for the Church to actually be the Church.

Ed Stetzer is president of LifeWay Research (LifeWayResearch.com) and co-author (with Richie Stanley and Jason Hayes) of Lost and Found: The Younger Unchurched and the Churches That Reach Them (B&H). You'll find Ed's research blog at OutreachMagazine.com.

I am excited to speak at the National Outreach Convention in San Diego, CA, November 4-6.

If you received the brochure, I am the guy in the really little pic on the front cover, to the right, with the old fluffy hair cut and 125 pounds ago. ;-)

Efrem Smith and I will be keynoting the first night and there will be a special unannounced guest. That is not a marketing strategy; there is a reason that will become clear that night. It will be a good night and you won't want to miss it.

It looks like it will be a fun and challenging time.

Here is some information fom the website...

Here's what you can expect at NOC09...

• 50 power-packed workshops with the nation's leading voices on outreach.
• 4 Inspiring General Sessions - with powerful worship, true outreach stories and messages from key note speakers passionate to reach more for Christ.
• 120+ resource providers - ready to share effective tools and the newest resources with you and your team.
• Tons of free resources and giveaways!
• More books and authors than ever! Meet the authors - get the latest from your favorites.
• Discussion groups - more than 15 opportunities to dialogue with powerful outreach champions from churches around the country.
• FREE Night of Comedy
• NEW! Outreach Film Festival!

Check out the website, you can become "a fan" of The Outreach Convention on Facebook, and you can follow them on Twitter.

I was the first to join the "twub" (and it is my first twub) so, I feel extra special. ;-)

This is an annual destination for me and I really appreciate my friends at Outreach. As a columnist for Outreach Magazine, part of the research team that works on the Outreach Magazine / LifeWay Research special report on the largest and fastest growing churches, and a regular part of the NOC, we value the friendship and partnership.

See you in sunny San Diego!

The July/August issue of Outreach Magazine features my article on small churches. Yep, small churches - I love 'em! Especially when they are thriving on gospel and mission.

Here's my most recent article from the newest issue of Outreach Magazine. In this column, I address the issue of declining churches and what are the common factors that helps them succeed in turning around. Check it out below. Of course, if you are a subscriber, you have already read it. If you are not a subscriber, well, get on it by clicking here.

Networking for Comeback Change

Turning around a declining church is not easy. Most won't make the change. And, that should not surprise us. Sick people and sick institutions don't naturally change by themselves.

In Fast Company Magazine, two studies were compared--one in which "90% of heart patients can't change their lifestyles" and another in which 77% of patients did. The difference? The latter provided "support groups with other patients, as well as attention from dieticians, psychologists, nurses," etc. In other words, left alone, most patients choose death over change. When in a setting with relational support, the numbers are almost reversed.

And in Comeback Churches, we saw the same pattern in churches--those who changed often did so with help from others.

The Potential of Learning Community

What if more churches and church leaders decided to get real with each other and challenge each other to make a kingdom difference? What if even 20-25% of the 80-85% of churches that are plateaued and declining in North America decided that they were willing to do whatever it takes to see God turn their church around? What if a group of pastors decided that business as usual wasn't going to cut it--they were going to join together to impact the lostness in their communities?

For that to happen, pastors and churches are going to have to be willing to enlarge their thinking, network with other church leaders, and begin to establish some intentional learning relationships. Change is possible. Churches can make a comeback, but they are often going to have to look outside of their immediate church context for help. Left alone, we choose death over change, with others help we can make better choices.

Expanding Your Ministry Worldview

Often, one of the reasons that churches get caught in the trap of plateau and decline is that we are only looking at things in their own little fish bowl. We become comfortable in our own little environment, watching each other swim around in circles. As far as activity goes, things look OK. But, no new fish are entering the bowl.

To see a better future, we often need to "jump out of our fish bowl." If things are stuck or stagnant in your ministry, start looking around at what God is doing in some other churches and ministries in your community that are growing through conversion growth. They don't have to be churches from your denomination or group (really, you will survive if you build a few friendships with some other gospel-centered, like-minded churches). It would be good to look for some churches that fit fairly close to your theological beliefs and philosophy of ministry. And learn from them.

Create Leading Relationship with Other Pastors/Ministries

Then, here comes the tough part. Admit you need a little help and ask for it. In the book that I co-authored with Mike Dodson called Comeback Churches, we talk about the need for intentional, strategic leadership as a vital key for making a comeback. So, find some other pastors that are demonstrating that kind of leadership in other churches and ask them to give you some pointers.

Maybe part of the problem is that you are not a great leader, BUT that does not mean that you can't become a better one with some good coaching from a strong leader, or even some peer coaching from others on the same journey. Every pastor can improve leadership behavior and skills and we often do that by observing others farther along than we. I am not a natural born leader, but I am a better leader because I have let others speak into my life.

If you don't make the effort to step out of your fish bowl, it is not likely that anything will ever change. There is no shame in being plateaued or in decline. The shame would be in knowing that is where you are and doing nothing about it.

Build Accountability Into Your Relationships

No one really likes to hear this verse, but it's true--"No discipline seems pleasant at the time but painful, later on however, it produces a harvest of peace and righteousness for those who are trained by it" (Hebrews 12:11). If you can, build an intentional, accountable network of pastors who would like to see some things change in their lives and ministries. The only way that will happen is through being more disciplined.

One key to having a group like that make a difference is to have at least one pastor involved who has displayed strong, intentional, strategic leadership. Ask that pastor to guide the process by suggesting what issues to address and what books to read. Get real with these pastors and pray hard for each other. Maybe you need to start encouraging each other and holding each other accountable to be witnesses and share the gospel.
Where from Here?

Doing some of these things probably won't be easy or pleasant if you choose to do them . . . at first. But, what's the alternative? Swimming around and around and around in a little fish bowl? Here's the point--If you are stuck, find someone else who can help you get unstuck. Remember, your best thinking got you where you are.

So, if change is going to happen, it will probably not come from you, or at least you alone. It will come more readily when you and your church learn from others and thrive on the counsel of others. "Plans fail when there is no counsel, but with many advisers they succeed" (Proverbs 15:22, HCSB).

Feel free to comment below.

Well, when this is posted I will be in sunny San Diego at the National Outreach Convention. The annual convention is the largest gathering in the country for the purpose of outreach every year. I have been for the last several years and am glad to be back again.

Let me share some good things about some friends today... and then one bad thing about a very self-centered "Christian" leader, Al.

First, the good friends...

My schedule starts early with a church planting session at 7a.m. (Since that is 9a.m. my time it does not seem so early.) It will be a dialogue time with those interested in "Church Multiplication -- Planting & Daughtering New Churches." We meet in the Town and Country Boardroom.

After that I have a few meetings. One of them is with my friend Dan Kimball, who gives me hair advice. We have called our meeting here the "annual Kimball / Stetzer NOC meeting." I am hoping to get more info about their not-so-secret new emerging church network that is explicitly evangelical and intentionally missional. More on that later, I think. I will also ask Dan why he does not follow me on Twitter. I used to follow him, but I stopped because he was not reciprocating. Just sayin'.

I also will get a chance to hang with Greg Ligon, publishing guru of Leadership Network where I hope I will be offered a huge book contract to take back to LifeWay and B&H Publishing. Now, I would not sign with any publisher other than the one that has a book at #1 on the NY Times bestseller list (Love Dare) but I can use it as leverage for future negotiations. Think big, Greg, really big, because you won't have to pay it.

Now, the main reason I am going is my workshop. It is a "featured" workshop which means, "we want you to come to the conference but not be a keynote speaker so will this be enough?" It appears that I and several others got listed in that catagory, though I would come just because it is such a great conference. For that matter, I think the some of the "non-featured" workshps look better than mine. (But, you should come to mine anyway.)

My workshop is from 1-2pm and it is called, "Learning & Discerning from the 100 Fastest Growing Churches" in the Town & Country Golden Room. I will be presenting some information about the churches on the fastest growing church list. It will be practical and include some practical takeaways. Now, if you are an angry Calvinist recently graduated from seminary with grave concerns about, well, growing churches, then this seminar is not for you. (However, happy Calvinists are welcome.) Since this is right after lunch, it may be 5 people and me, but we will see. I will probably post my notes later here at the blog.

Finally, Ron Forseth and I will hang out. Ron is a friend and has been for a while. I am a hotel guy, but I have actually spent the night at Ron's house. I can only say that for about 3 people. Ron is the King of all things Sermon Central. I have written about them before in what become a much debated post about plagiarism. Anyway, we are doing some preaching research in partnership with them and we will talk about that and catch up a bit.

And, lastly, there is a book signing. Book signings are very lonely when you are a D list celebrity like me, so please come by the Atlas lobby at 2:30pm and ask me to sign a book.

In between meetings, I will walk around a bit and lament the fact that all the world does not have San Diego's weather.

Then the former friend...

It appears that my simmering conflict with Al has now gone public. The video is below. I am not quite sure what to say, but I think it points out just how confused the missional conversation has become. Seems like everyone wants to be missional but what when they say "missional" they really mean "edgy," "innovative," or "contemporary."

But, Al wants to take ownership of the word. He thinks there is no mission without him.

This is not the first time that has happened. I have seen several key missional leaders get offended at how others use the word and Al seems to be one of them. But, I think I there are important issues here and you will see the dialogue played out over several episodes. If seeing my misery makes you happy, feel free to post on your site as well.

Many people asked who Al was when I twittered about his misunderstanding of missional, his ego, and his attitude. Actually, many suggested who he might be. Now, the truth must be told...watch here for the first of three episodes:

You can also embed the widget on the right sidebar that will stream all the videos.

This could get ugly.

I wrote an article for the Nov/Dec Issue of Outreach Magazine where I shared a few thoughts on preaching the gospel and living the gospel, particularly as it relates to the poor. (If you have not subscribed, click here to do so and you can read the whole issue.)

Jesus not only preached the gospel to the spiritually blind, hungry, oppressed and poor, he also demonstrated the gospel by acts of love that met the needs of those who were literally blind, hungry, oppressed and poor. There is much we can learn from Jesus here. His miracles were not simply testimonies to his divine power, but reflections of his divine love and compassion. I hope you will consider this issue with me as we enter into this holiday season. You can read the article below in its entirety.

Speaking of Jesus and Justice

Every church deals with "it." Some deal with it by referral to the agency down the street. Others find token ways to say they're dealing with it, when really they're not. Some send a few bucks overseas so someone else can deal with it. Most deal with it by not dealing with it at all. "It" is poverty. Some see it as the government's responsibility. Others hold to the historic and biblical precedent that family and the Church care for the poor. Yet, today's evangelical churches in America have often been unengaged in dealing with poverty. My own experience has underscored the truth that to be faithful to Scripture, churches must deal with it.

Out of Buffalo
My wife, Donna, and I planted our first church among the urban poor of Buffalo, N.Y. When I went there, Buffalo's population was declining by 3% per year. We bought a house for $70,000 in the middle of a crack epidemic. After spending an equivalent of $17,000 in renovations, we sold the house five years later for only$40,000 when we left Buffalo to plant another church. Our Buffalo experience showed us that it's not always easy to see people through God's eyes. The poor are poor for many reasons, not all of which are someone else's fault. Sometimes bad personal choices are involved. However, that fact doesn't give the Church license to tell people that if they really wanted to, they could get out of poverty. Instead, our job is to join Jesus on His mission to serve and care for the poor.

Talking the Walk
I must confess that I think churches talk more than they help. They brand themselves as caring for their communities through catchy slogans, yet they seem to talk more than they act. It kind of reminds me of that Brady Bunch episode in which Peter rescues a little girl from a falling shelf in Driscoll's Toy Store. The newspaper wrote about it and the TV station came out. And, you guessed it, the middle Brady son became obsessed with telling his heroic tale and couldn't stop talking about himself to his friends and family. It's no wonder no one wanted to be around the "hero." Self-congratulation is obnoxious and tiring. Likewise, I believe the world is growing tired of churches that occasionally helped the poor, took up an offering, or went on a mission trip and can't stop talking about those occasional experiences. People today find it odd that the Church founded by a Savior who came healing the sick and caring for the poor is now only marginally involved in His mission.

Jesus and Justice
In the initial thrust of His earthly ministry, Jesus announced, "The Spirit of the Lord is on me because He has anointed me to preach good news to the poor. He has sent me to proclaim freedom to the captives and recovery of sight to the blind, to set free the oppressed, to proclaim the year of the Lord's favor" (Luke 4:18-19). That same Jesus, just a few chapters later, explained, "For the Son of Man has come to seek and to save the lost" (Luke 19:10). If we are going to follow Jesus in His mission, we must see the biblical Jesus in both Luke 4 and Luke 19:10. When Jesus broke into history, He said He would serve the hurting. But He also came to seek and save the lost. If we are not serving the hurting, we are missing out on the Jesus of the Bible. If we are not sharing the Gospel with our lips, we are missing out on the Jesus of the Bible. Imagine the difference we could make in our communities if we not only told people that they must repent and be saved, but also loved them--talking about Jesus and acting in justice. That would be joining Jesus on His mission.

We're moving through Megachurch Week here at the blog and I wanted to draw your attention to the article I wrote for Outreach Magazine called, Learning from America's Largest and Fastest Growing Churches.

As we talked with churches and gathered the information for the OUTREACH 100 Largest and Fastest-Growing Churches in America, we saw several dichotomies, including the one developing between small and large churches. If current trends continue, the number of medium-sized churches will continue to decrease, and the bulk of U.S. churches will tend to be very large or very small. While most churches have always been small, large churches getting larger...

While churches are getting larger, attendees are often not unified in one location as more megachurches add satellite sites...

While last year we highlighted a growing interest in churches on the lists becoming multicultural, this year we found a heightened interest in churches becoming multigenerational. As Baby Boomers age and the number of senior adults in America reaches record highs, leaders are recognizing the need to be a church for all ages...

Regardless of your church's size or shape, Christ calls each of us to seek out fresh ways to contextualize the Gospel for a dying world.

You can read the whole article at Sermon Central.

The folks at Outreach Magazine have created helpful landing pages which provide access to more information about the churches on the lists: FASTEST / LARGEST

I wrote an article for the September/October issue of Outreach Magazine called, "Learning from Each Other." In it, I point to those I call the "theologically preoccupied" and the "evangelistically fixated" and encourage us all to learn from one another. If you are not a subscriber, you can and should be: click here.

Here's the article as it ran in the magazine. I will follow it with a few additional comments.

I am a blogger. Just thought I should get it out there in the open. Mind you, I am not a member of the Pajamahadeen--you know, one of those Bible bloggers who lives in his mom's basement, sleeping till noon and writing theology in his pajamas. But I have met them--and they've partially inspired this column.

Moths drawn to the flame

Certain blog posts seem to attract the Pajamahadeen like moths to a flame--for instance, when the post contains key words like "Rick Warren," "missional," "emerging" and "loving people." They seem to hate these topics and post 3,800-word comments with 27 links proving they've exposed the evildoing of their latest heretic du jour.

Well, these bloggers provoked me--and you're reading the result. Whenever I blog about a growing church that is reaching people, I get comments like, "They're growing because they're not preaching the Gospel." Or if I pose some theological questions, I get it from the other side: "Why bother with theology, let's just do whatever it takes to reach people."

In this column three issues ago, I defended Bill Hybels and his view of rel­evance, mentioning John MacArthur in the process. To some, it was as if I decapitated a goat and threw it on an altar--"How dare you defend Hybels and not fully support MacArthur?"

When I had questions for multi-site churches two issues ago, one person expressed concern that I would "denigrate what others have given their lives to." Raising questions is denigrating someone's ministry? Oh, really? (Come by my blog and check out the discerning and charitable conversation multi-site author and pastor Geoff Surrat and I had about multi-site: EdStetzer.com--click on the multi-site info on the right.)

"Theologically Preoccupied" vs. "Evangelistically Fixated"

Blogs seem to magnify an existing problem in the body of Christ: We don't do a very good job listening to and learning from one another.

It seems large numbers of the Theologi­cally Preoccupied scowl across the pages of their study Bibles at the Evangelistically Fixated and accuse them of being culturally adrift--in some cases rightfully so. Many of the Evangelistically Fixated chuckle when they see books on evangelism written by many of the Theologically Preoccupied who sometimes consider the smallness of their churches a sign of their faithfulness.

Let me propose a different way: Learn from one another and take the best from one another's approaches. Theologically deep believers with a passion for those far from Christ--I want both.

Back to balance

The first chapter of Acts closes with the disciples sequestered for days praying and waiting. Jesus kept talking about the Holy Spirit coming next. They weren't sure what that meant exactly, but there was no mistaking the power when He arrived. The rest of the book is replete with rock-solid, wrath-propitiating, substitutionary-atoning, life-giving, grace-filled, Kingdom-centered, culturally relevant, Gospel preaching. You read it from Peter, John, Philip, Stephen and Paul. They began with a deep, fun­damental teaching of the Gospel and went out from there in love for people, preaching and serving in the name of Jesus Christ.

I don't see enough of this type of balance across Evangelicalism. As I move in and out of groups across the spectrum, I see a growing polarization between those who embrace and teach doctrinal orthodoxy and those who are aggressively reaching a lost world.

We desperately need each other and we need to strike the biblical balance of doctri­nal soundness with missional engagement and creative action.

In the next issue of Outreach, I will share some insights from the largest and fastest-growing churches in America. Some will say, "But are they faithful?" Others will say, "But are they missional?" Those are fair questions, but can we also ask, "What can we learn from them?"

Originally published in Outreach Magazine Sept/Oct 2008

I hope we can all agree that theology should always give birth to word and deed, and evangelism make no sense apart from doctrine. To share the gospel is to articulate unchanging truths about God and man. Nevertheless, it is easy to drift into imbalance. For some theology is treated lightly and all serious efforts are poured into methodology. For others evangelism is put on the back burner in order to clearly develop a robust "body of divinity." This all amounts to serious illogical and unbiblical deficiencies in our churches. While God continues to use us in spite of our errors we are not excused from the pressing need to change where necessary.

Passages of Scripture like 1 Peter 2:9 speaks well to both camps. "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light."

Those who are distracted from the mission because of theology are missing the point entirely. God has created us in Christ to be a people who proclaim his excellencies. This is essentially the dissemination of doctrine; the beautiful, life changing truths about God that, when received by faith, unite sinners to a holy God. It is unfortunately easy to see that some of us are better at knowing doctrine than sowing doctrine. Let me be blunt, amassing a knowledge of God and shelving it instead of sharing it is sin. We are made to distributors of his glory.

On the other side, the same passage of scripture challenges the evangelistically fixated. Eagerness to tell others about God is undermined if our theology is weak. Let me say it this way, you cannot proclaim God's excellencies if you do not know what they are.

I have been saying it for years, and I don't mind saying it again; we need to be both biblically faithful in doctrine and practice, and missiologically sound in our approach to people and cultures.

I believe many of us are in need of repenting of our willful weaknesses in one of those areas. Along the way, we would do well to listen to one another in those areas where we do excel.

I am a monthly columnist for Outreach Magazine and will feature some of my articles here.

Weeping for Willow's Disciples

Questions for McChurch

I will be teaching in L.A. this week at Biola University at their Talbot School of Theology. That will probably mean limited posts, but we shall see. I will write more soon on my time at Talbot and some upcoming teaching.

Update 1:It Begins

As expected, they are working me all day and night! I taught all day with a break for a nice lunch with the new Biola president, Barry Corey. (I was impressed.)

More soon... and the video folks are working on the CNN video and will post it here when it is ready.

Update 2: Brian Howard and Outreach Magazine

Brian Howard came by and lectured for a while. Brian is the pastor of Copper Hill Church and Los Angeles Director of Acts 29. He did a great job talking about how he has planted and grown Copper Hill Church and now how he his networking to plant churches throughout L.A.

I also had the chance to catch dinner with the editors of Outreach Magazine, James Long and Lindy Lowry. I have started writing a column for them in each issue (called "As I See It"). In the current issue, I deal with the recent Willow Reveal study. Next issue will focus on outreach with a tie in to our recent unchurched research.

Tomorrow, Don Overstreet and a pastor from the Set Free Church (a church planting organization focusing on bikers, addicts, etc.) will come by.

Thursday, it will be Neil Cole, author of Organic Church, from Church Multiplication Associates.

Update 3: Wed. with Phil Stevenson, Set Free, and Rev! Magazine

Had a good Panera breakfast with Phil Stevenson, Director of Evangelism and Church Growth for the Wesleyan Church. Phil has been a friend for a while and is doing a great job in his new role. He was formerly director of church planting and has written a helpful church planting book called The Ripple Church.

Don Overstreet, church planting missionary, and Pastor Ron from Set Free Church on Skid Row came by to share with the class today. We heard some incredible stories of God's work about the urban poor.

This evening was dinner with Alan Nelson of Rev! Magazine. Alan has a new book that I endorsed last year called Me to We: A Pastor's Discovery of the Power of Partnership. It is a good read.

Alan did a group interview of Gary McIntosh, Chip Arn, Phil Stevenson, and me for a future article on the church in America.

Mike Dodson and I just finished an article on church revitalization for a forthcoming issue of the magazine.

Update 4: Thursday with Neil Cole, Organic Churches, and the Foursquare

Today was my last full day in class. Neil Cole came by and lectured for the late morning. As always, he has the listener's spellbound as he shared an alternative story of church-- one built on relationships, multiplication, and church planting movements.

I always enjoy Neil's passion. You can read about his vision in Organic Church.

Here is what I wrote about him in our recent book, 11 Innovations in the Local Church (co-authored with Elmer Towns and Warren Bird).

Meeting Neil Cole is, well, anticlimactic. Here is a guy who has helped lead one of the more prolific church planting networks in the country.

He has written some significant books and he speaks all over. So I (Ed) was pretty excited when I landed at LAX and started driving over to his office.

Since getting lost in Los Angeles is as easy as falling asleep in a church business meeting, I splurged and got myself a GPS in the car. For each of miles from the airport to Neil's office, a nasally woman said "turn left" and "go three miles and take ramp on the right."

Anyway, my trusty GPS eventually announced, still in nasal tones: "arriving at destination." But there was nothing there. No sign, no parking. I assumed it was wrong, programmed it again, and drove around the block. Again I heard, "arriving at destination." So I gave up--when a woman tells you twice the right directions, you better listen. I got out and knocked on the door. And out came Neil Cole.

I don't mean to say that Neil himself is anticlimactic. Yes, he shrugs a lot and is very laid back, but it was his surroundings, not his persona, that gave me the letdown. You see, Neil, and everything Neil shapes, is "anti-slick." One of Neil's sayings is that "'simple' empowers Christians.�? And he lives it too-- his office is a mess, it's small and it's hot (air conditioning is too expensive to run, he says).

The couch where we finally settled had seen better days.

Neil's simple approach is not because he lacks money (although he does and you should send him some). It is because he has passion: a passion that the best way to propagate the gospel is with the idea that the church can and should be simpler and more organic--like Neil. Like Jesus. Everything Neil does (quoting him here and throughout) "is not bound by a large gathering or service we could reproduce quickly." That's the point--church should be simple and easy to reproduce. Normal people, with small messy offices and threadbare couches should plant and model planting churches led by ordinary people.

I ask Neil a lot about the numbers. I am a missiologist. I was born to count. I'm especially interested in new believers and new churches. But Neil explained, "If you are successful in a multiplication movement, than you cannot count them... if you can count them, you are not a multiplication movement." Neil is concerned about reaching people, but not concerned with the number and longevity of his churches. He instead is concerned with making disciples. "The greatest sin of today's church is self preservation.... If a church lasts one year and gives birth twice, it is a success."

Neil is the anti-attractional leader for the anti-attractional church. And Neil likes it that way. He does not want a big church; he wants a reproducing one. He does not want a quality church; he wants a transforming one. He explains, "We must lower the bar of how we do church and raise the bar on what it means to be a disciple."

Talking to Neil is just odd. Usually it takes about 5 minutes for the typical pastor in a growing church to work the conversation around to this week's attendance. Not so with Neil. He is about people--and he tells a lot of stories about them. Many transformative and some discouraging. "It hurts more to do church this way, but its still worth it."

Neil could be pastoring a good sized (what some would call) "real" church, but he sees that as a flawed system. He boils the principles down to a few "simple�? ideas:

1. What we are doing isn't working.
2. What's really happening around the world tends to be in house churches.
3. If multiplication is your desire, it will need to be simple, transferable, and ordinary.

For Neil, that simplicity boils down to the right DNA:

D- Divine Truth
N- Nurturing Relationships
A- Apostolic Mission

Neil believes we have created a culture of clergy co-dependency. The church leadership is the codependent and the parishioners are the irresponsible ones who are dependent. What is needed is radical detox. We have to stop relying on Christian leaders who tell us "when to stand up, when to sit down, and when to kneel."

Many house church advocates take swings at what they call (usually with a smirk) the "institutional church." Not so with Neil. "I think the old wineskins should hold the old wine... do not dismantle the old." Instead, Neil believes we should "invest in apostolic architects, not in builders... and don't put a lot of money in it." Neil lives it. His massive operation without a parking lot has a grand total of 1.5 employees while training 2,000 people in 12 states and around the world.

Not bad for a guy with a nasty hole in his couch.

I closed the evening with a nice dinner in Pasdena with Glenn Burris, General Supervisor of the U.S. Foursquare Church. I have been working with Glenn for two years, coaching and consulting with their movement. It has been an honor to be a small part of working with Glenn and Jack Hayford as they retool their movement to be more faithful to their calling.

Busy week... but, tomorrow I am home!

Click here.

Yesterday, I mentioned the National Outreach Convention.

Tomorrow, I will be moderating a panel with some good folks, including:

As I wrote recently, the list of Fastest Growing churches in Outreach Magazine was the wrong list.

The people at Outreach Magazine, particularly Lynne Marian, Lindy Lowry, and Shari Taylor, have gone above and beyond the call to make it right. I am guessing that 99 out of 100 people just assumed it was the formula. Uberblogger Todd Rhoades from Monday Morning Insight indicated he made the assumption. (Thanks, Todd, for being kind!)

But, it wasn't a formula. It was a mistake.

Yesterday, we faxed and emailed an apology and the correct information to every church on the list. You can find the new corrected list now updated here.

I hate mistakes... a bunch. But, I love working with people with integrity, like the people at Outreach.

Just this week, the Outreach Magazine with the 100 Largest and Fastest Growing list hit the streets. It is a great issue with some great articles.

Only one problem.

The Fastest Growing list is... well... wrong.