The folks at The Exponential Conference are a never-ending source of creativity. They have an RV. That's right, a conference RV. It has its own web site and Twitter account. They even made a video to introduce the RV.

They are touring the planet as part of their promotion of the Exponential Conference. Exponential gathers about 3000 people to each year in Orlando to talk about church planting and ministry. I will be sharing again this year presenting some research and inspiration from my new book Viral Churches: Helping Church Planters Become Movement Makers. The book will be released at the conference itself.

Well, the boys in the RV came by my house on Saturday. I was one of several people they visited in Nashville including Thom Rainer, Pete Wilson, and Anne Jackson. Some pretty fun stuff.

Needless to say, it was a guerrilla-style shoot. My person favorite part is that each video seems to begin with some version of what you say just before you start filming. ;-)

The guys were great fun and good sports. Josh Jackaway is the guy doing the interviews and he wants to be a church planter, so he is OK in my eyes! And, his cameraman, Corbin Franklin, put up with a lot of foolishness from me.

Here are my four videos:

First, from my exercise area over viewing my exercise plan and what I read on the elliptical:

Next they wanted to see my kitchen where I describe my food and how it is different than my wife's food. For the record, I don't eat what she eats. ;-) I thought it was funny that this video got aggregated into a weight loss site.

And, probably more importantly, here are two videos with viewer questions about church planting:

Enjoy... and be sure to visit the sites involves:

The Exponential RV
The Exponential Conference
The Exponential Network

And, I will see you in Orlando April 19-22, 2010.

Here are two interviews with some Western workers serving the church in Taiwan and other nearby settings.

Phil Nicolson, with OMF, describes "Shopkeeper Churches" and their ministry among the underclass. Few of us have to worry about doing ministry among people who are not available at normal respectable church times. Listen to how they work through these issues:

"Garth," who works with my "company," explains his work and why he is there. The video is intentionally dark and "Garth" is filmed from behind because he goes to some other areas in the region.

"Garth" and I have known each other for a long time. He has planted in more than one place and his story is worth hearing.

If you or your church wanted to partner in planing churches in the area, "Garth" is the person who can help make the connections.

I was humbled and burdened to talk to these men-- and it made me wonder, am I doing enough?

I will have one more post on Taiwan... so stay tuned.

We have been here in Taiwan for about half the week and we have seen some remarkable settings, fruitful ministry, and spiritually hungry people.

Be sure to check out the posts thus far:

Taiwan Video 1: Meeting and Learning from Pastor Chen

Taiwan Video 2: Ancestor Worship and Taiwanese Christians

As we talk to pastors, local leaders, and just everyday people, we regularly hear two things:

1. Taiwan is a difficult field. Operation World explains:

Taiwan remains the only major Han Chinese population in the world where the spiritual breakthrough has yet to come. During the 1990s the influence of Buddhism grew markedly with a large increase in adherents (800,000 in 1983 to 4.9m in 1995). Many of their outreach techniques have been adapted from Christians. Ancestor worship is one of the major barriers to faith in Christ. Added to this is the materialism stimulated by the rapid rise of living standards. Pray that every obstacle to the reception of the gospel may be broken down.

2. The heart religion is primarily animism and ancestor worship.

Take a look at this video to better understand the situation in Taiwan.

Please pray for the people of Taiwan so that the name and fame of Jesus might be more widely known here.

One of the fundamental challenges with evangelistic cultural engagement is how far to go to engage culture. It is always easy for unengaged people to sit on the sidelines and throw rocks at people who seek to engage cultures. I see it every day. But, people who care about God's mission also care about engaging culture.

The fact of the matter is this: in every missional cultural engagement, some go too far and some don't go far enough. It is the nature of contextualization. It is hard. It takes a commitment to biblical principles. It takes wisdom. It takes listening to each other. And, those outside the culture need to listen to those inside. And, those inside the culture need to learn from those that have gone before them.

In this video, Robert Young, a local Taiwanese believer who trains visiting personnel, explains to us how he has worked through issues of contextualization in regards to the veneration of ancestors. As you will see in tomorrow's post, animism and ancestor worship is much more significant in this culture than Buddhism and Taoism.

Listen as Robert Young (his anglicized name) explains in this video shot by our team member, Ray Chang. Listen as he explains the issues and how his family has addressed them:

Why does this matter? Well, at the Madras missionary conference, way back in 1938, they explained that churches had to be "indigenous," or be rooted and related to their own cultural context:

An indigenous church, young or old, in the East or in the West, is a church which, rooted in obedience to Christ, spontaneously uses forms of thought and modes of action natural and familiar in its own environment. Such a church arises in response to Christ's own call. The younger churches will not be unmindful of the experiences and teachings which the older churches have recorded in their confessions and liturgy. But every younger church will seek further to bear witness to the same Gospel with new tongues" (International Missionary Council, "The Growing Church: The Madras Series," Papers Based upon the Meeting of the International Missionary Council, at Tambaram, Madras, India, December 12-29, 1938. Vol. 2, (New York, International Missionary Council), 276.)

Such a value is not easy to uphold and there are dangers on both sides.

Dean Gilliland explains:

Contextualization [is] a delicate enterprise if ever there was one... the evangelist and mission strategist stand on a razor's edge, aware that to fall off on either side has terrible consequences... Fall to the right and you end in obscurantism, so attached to your conventional ways of practicing and teaching the faith that you veil its truth and power from those who are trying to see it through very different eyes. Slip to the left and you tumble into syncretism, so vulnerable to the impact of paganism in its multiplicity of forms that you compromise the uniqueness of Christ and concoct "another gospel which is not a gospel." (Dean S. Gilliland, ed., The Word Among Us (Dallas: Word Publishing, 1989), vii.)

An organization I serve recently put out some helpful guidelines on contextualization that are worth your time and consideration:

PRINCIPLES OF CONTEXTUALIZATION

1. We affirm that the Bible is the only infallible text that exists. It is appropriate to evaluate all other books by the Bible. We encourage our personnel to search the Scriptures daily to see whether the principles presented by any text or teacher are true (Acts 17:11). Content that is in accord with biblical truth should be embraced. What is contrary to sound doctrine should be rejected.

2. We affirm that there is a biblical precedent for using "bridges" to reach out to others with the Gospel (Acts 17:22-23). The fact that Paul mentioned an aspect of the Athenians' idolatrous worship was not a tacit approval of their entire religious system. He was merely utilizing a religious element of their setting (an altar to an unknown god) to connect with his hearers and bridge to the truth. Similarly, our personnel may use elements of their host culture's worldview to bridge to the Gospel. This need not be construed as an embracing of that worldview. It should be noted that Paul not only used their system to connect, he also contrasted elements of it with the truth. Our evangelism must go beyond bridges to present the whole unvarnished truth of the Gospel (1 Corinthians 15:1-4).

3. We affirm an incarnational approach to missions that is bound by biblical parameters. Following the example of Him who became flesh (John 1:14), it is appropriate that our personnel continue to tailor their ministry to their setting. The apostle Paul likewise embraced this approach, "I am made all things to all men, that I might by all means save some" (1 Corinthians 9:22b). We advocate the learning and appropriate utilization of language and culture. Constant vigilance is required lest contextualization degenerate into syncretism. Where linguistic categories and cultural mores are deficient, these must be challenged and corrected with biblical truth.

4. We affirm both the sufficiency and unique nature of biblical revelation (2 Timothy 3:14-17). We deny that any other purported sacred writing is on a par with the Bible. While reference to a target people group's religious writings can be made as a part of bridge building, care should be exercised not to imply a wholesale acceptance of such.

5. We affirm the need to be ethically sound in our evangelistic methodology (2 Corinthians 4:2). Becoming all things to all men in an incarnational approach does not necessitate an ethical breach. Jesus instructed His disciples to be as "wise as serpents, and harmless as doves" (Matthew 10:16). We are to be wise in our bridge building. We are to be harmless in our integrity as we hold forth the truth.
(Footnotes specific to another religious tradition were dropped from the guidelines as I posted them here.)

More on this over the next couple of days... but please weigh in below, specifically on Robert's comments and missions in this culture-- where not worshiping one's ancestors to be both dishonoring and spiritually dangerous.

I am in Taiwan right now and will be blogging the trip all week. Other bloggers will also be weighing in over the next few days. See my last post for a list. (The guys at the Upstream Collective made a nifty little graphic that our "official commentators" will use a bit later, but you can see it at the top of this post.)

During the week, we will talk to local leaders, workers living here permanently helping local churches, and also some of those who came with me. You will meet leaders from different cultures, denomination, and ages.

For our first video, I talk with Pastor Chen. He pastors a traditional Baptist church and tells a bit about the context and ministry here.

Take a moment to listen and begin to hear about ancestor worship, the growth of the church on the mainland compared to the slower growth in Taiwan, and a bluegrass concert.

I will be posting more in the days to come, but enjoy:

Please feel free to comment below, but if you have friends working over here, be sure they would want their name mentioned before you do so.

Earlier today, I was one of 70 leaders who shared an idea or ideas (in 9 short minutes!) at The NINES. I streamed the presentations here at my blog and there was a robust discussion in the blog comments. As I hoped, there was good discussion around theology, mission, and ministry.

Now that the program has ended, I am sharing my presentation here at the blog.

Ed Stetzer - The 9s from LifeWay on Vimeo.

Here is my outline:

Mission, Self, and God's Mission

Mission is the opposite of self. We have to remember to make it about God and not about us.

Even pastors struggle with the reality that the heart is an idol factory. Your heart is an "Idol Factory" constantly creating things other than God to worship.

We must resist the pull of idols and live the mission-- to make it about God's Glory and His agenda.

We pastors too often consider ourselves as "religious professionals who can put on a show" rather than people transformed and sent on mission.

1. Those on mission focus on God's glory and His agenda
(Isaiah 6:1-8).

2. Those on mission reflect being with God
(2 Corinthans 3:16-18).

Trying to get people on mission who haven't been transformed by the gospel is a fool's errand.

3. Those on mission no longer live for themselves
(2 Corinthians 5:14-15).

It's not about thinking less of you; it's about thinking of you less.

I hope it is an encouragement to you.

I have written about the upcoming broadcast of "The NINES." The event has generated significant interest, prompting the Christian Post to headline, "Church Leaders Abuzz About Virtual Conference." I am one of the 75 presenters, but the mix of speakers should make for some interesting dialogue and, I am guessing, some debate.

Here is the promo video:

I will be streaming the event live at the blog. I (and others at other blogs) will be dialoging about what we see and hear-- so watch the comments.

I am guessing that there will be much with which you/we agree, but there will be open conversation here about what we disagree as well. in other words, the blog will be an "open mike" around the ideas presented. And, I would love to hear your voice.

So, here's what to do:

1. Register.
2. Come by tomorrow at 9/9/09 9a.m. central time to watch the live webcast.
3. Let's talk about it in the comment stream. I'll be here.

See you tomorrow.

Here is the video from my discussion with Mike Harland about worship, relevance, and reverence. Thanks to the folks at LifeWayWorship.com for inviting me.

Reverence vs Relevance from LifeWay Productions on Vimeo.

Feel free to interact in the comments and give us your thoughts.

And now for a bit of history from a great source for learning such things...

And my personal favorite:

Happy Independence Day!

I am very happy to see that many are finding encouragement and direction in the book, Lost and Found.

If we are going to take the Great Commission seriously we have to figure out how to best communicate the gospel to and connect with the younger generations - especially the unchurched. So, I was very impressed with the continued good work of my friends at Threads. They created this video that gives you a peek into the stats and perspective you'll find in the book. If the video interests you, you should order the book. ;-)

Here I talk with Michael Carpenter (blog - twitter) about the church he has planted (Matthew's House) and how they might be involved in global church planting. It is a good reminder that "missional" involves joining God on His global mission.

Take a look:

Look for it next year... and follow Tiffany here. (Tiffany is the source of a certain t-shirt that my wife likes a lot.)

The "Missional Tribe" is a new collaboration of friends with a passion for all things missional. They have quite a list of contributors and are focusing on grass roots idea sharing around the missional turn.

While in Chicago, Imbi Medri and Bill Kinnon (two of the co-founders of Missional Tribe) got David Fitch and me together to have a discussion about the missional church.

David is a professor at Nothern Seminary, a co-pastor / church planter at Life on the Vine, and the author of The Great Giveaway.

I was there teaching at Trinity Evangelical Divinity School and we got together on a cold day in Chicago.

Check out the Missional Tribe site here and enjoy the video below:

Ed Stetzer & David Fitch - a missional conversation from Missional Tribe on Vimeo.

Well, it began a few weeks ago.

I began to mention my conflict with Al on my Twitter feed (and Al did the same).

I shared about Al, his objections to "missional," his ego, and his demands. Several people began to guess who "Al" really was and I, of course, did not know anyone named "Al" who fit that description. So, we waited.

Then, we had our first conversation and it became a little more clear.

The second conversation seemed to go worse than the first, but it did clarity the issues.

Well, yesterday, Al and I picked a very missional location and worked it out. It was not easy, but I think we got "mission" and "al" back focused on being "missional." Take a look and let me know what you think:

Thanks to the guys at the Acts 29 bootcamp in Dallas who showed these videos-- you got a bit of a preview!

Politics
The Bible says we should be slow to speak. Good idea. Something I said on Twitter while watching the RNC was picked up by Brian Ayers - and he is encouraging me to run for office in 2012 with Sarah Palin. It's probably a good match in some ways, though I am afraid she would beat me in a hunting contest.

But we do share a sense of style. It looks like we shop at the same store for our glasses (Lenscrafters, I am guessing). But I'm not sure where Brian get's the idea that I am smaller than Palin. And why am I hiding behind her?

Missionaries
When some people think of international and cross cultural missionaries they conjure up unrealistic images super-saints. Here's a video that shows a more honest picture of those who have gone into West Africa; who they were before life on the mission field, and who they are now.

To learn more visit www.gowestafrica.org/cardboard

BTW: If you know an SBC-affiliated 20 something guy or gal, the West Africa mission has a fully-funded (insured and salaried) 2 year mission experience with their name on it! (They have a real need for guys especially because in some of the cultures in Africa guys can go places women are not allowed.)